After Ramadhan Then We Will Be Celebrating Eid....

Eating, drinking and sexual intercourse are not allowed between dawn (fajr), and sunset (maghrib). During Ramadan, Muslims are also expected to put more effort into following the teachings of Islam by refraining from violence, anger, envy, greed, lust, angry/sarcastic retorts, gossip, and are meant to try to get along with each other better than normal. All obscene and irreligious sights and sounds are to be avoided. Purity of both thought and action is important. Fasting is an act of deeply personal worship in which Muslims seek a raised level of closeness to Allah. Fasting during Ramadan is not obligatory for several groups for whom it would be excessively problematic. Children before the onset of puberty are not required to fast, though some do. Also some small children fast for half a day instead of a whole day so they get used to fasting. However, if puberty is delayed, fasting becomes obligatory for males and females after a certain age. According to the Qur'an, if fast would be dangerous to people's health, such as to people with an illness or medical condition, and sometimes elderly people, they are excused. For example, diabetics and nursing or pregnant women usually are not expected to fast. According to hadith, observing the Ramadan fast is not allowed for menstruating women. Other individuals for whom it is usually considered acceptable not to fast are those in battle, and travelers who intended to spend fewer than five days away from home. If one's condition preventing fasting is only temporary, one is required to make up for the days missed after the month of Ramadan is over and before the next Ramadan arrives. If one's condition is permanent or present for an extended amount of time, one may make up for the fast by feeding a needy person for every day missed.
If one does not fit into one of the exempt categories and breaks his fast out of forgetfulness, the fast is still valid. If, however, one intentionally breaks his fast, he must continue fasting for the remainder of the day but then make up for the entire day later. If one breaks the fast through consensual sexual intercourse, the transgressor must make up for the day by fasting for sixty consecutive days.

Common greetings during this holiday are the Arabic greeting EĪd mubārak ("Blessed Eid") or ‘Īd sa‘īd ("Happy Eid"). In addition, many countries have their own greetings based on local language and traditions.
Muslims are encouraged to dress in their best clothes (new if possible) and to attend a special Eid prayer that is performed in congregation at mosques or open areas like fields, squares etc. When Muslims finish their fast at the last day (29th or 30th Ramadan), they recite Takbir (Arabic audio clip with English meaning).
Allahu akbar, Allahu akbar,
الله أكبر الله أكبر
la ilaha illa Allah
لا إله إلا الله
Allahu akbar, Allahu akbar
الله أكبر الله أكبر
wa li-illahi al-hamd
ولله الحمد
God is the Greatest, God is the Greatest,
There is no deity but God
God is the Greatest, God is the Greatest
and to God goes all praise
The Takbir is recited after confirmation that the moon of Shawwal is sighted on the eve of the last day of Ramadan. It continues until the start of the Eid prayer. Before the Eid prayer begins every Muslim, if possible (man, woman or child), must pay Zakat al-fitr,[1] an alms for the month of Ramadan. This equates to about 2 kg of a basic foodstuff (wheat, barley, dates, raisins, etc.), or its cash equivalent, and is typically collected at the mosque. This is distributed to needy local Muslims prior to the start of the Eid prayer. It can be given at any time during the month of Ramadan and is often given early, so the recipient can utilize it for Eid purchases. This is distinct from Zakat based on wealth, which must be paid to a worthy charity.
The Eid prayer (salah) is followed by the khutba (sermon) and then a prayer (dua') asking for forgiveness, mercy and help for the plight of Muslims across the world. The khutba also instructs Muslims as to the rituals of Eid, such as the zakat (if they have not already given it).[2] It is then customary to embrace the persons sitting on either side of oneself. People will also visit their relatives, friends and acquaintances.[3]
After the prayers, some people will pay visit to the graveyards (ziyarat al-qubur).[3]
Muslims spend the day thanking the Creator for all their blessings, as well as simply having fun and enjoying themselves. Children are normally given sweets or money. Women (particularly relations) are normally given special gifts by their loved ones. Eid is also the time for reconciliations. Feuds or disputes, especially between family members, are often settled on Eid.

Eid al-Fitr marks the end of the fasting of Ramadan. Ramadan is the sacred month par excellence. This has to do with the communal aspects of the fast, which expresses many of the basic values of the Muslim community. Fasting is believed by some scholars to extol fundamental distinctions, lauding the power of the spiritual realm, while acknowledging the subordination of the physical realm.[3]
The Islamic tradition also associates events with the occasion. For example, on Eid al-Fitr, the angel Gabriel descended with white clothes for each of prophet Muhammad's grandsons

In Malaysia, Singapore and Brunei, Eid is also commonly known as Hari Raya Aidilfitri or Hari Raya Puasa. Hari Raya literally means 'Grand Day' i.e. 'The Day'. Muslims in Malaysia and Singapore celebrate Eid like other Muslims throughout the world. It is the biggest holiday in Malaysia and is the most awaited one. Shopping malls and bazaars are filled with people days ahead of Hari Raya, causing a distinctive festive atmosphere throughout the country. Many banks, government and private offices are closed for this holiday, which usually lasts a week.
The night before Eid is with the takbir which is held in the mosques or musallas. In many parts of Malaysia, especially in rural areas, pelita or panjut (oil lamps) are lit up in house compounds. Eid also witnesses a huge migratory pattern of Muslims, from big metropolitan cities to rural areas. This is known as balik kampung — literally going back to home town to celebrate Eid with one's parents. Special dishes like ketupat, dodol, lemang (a type of glutinous rice cake cooked in bamboo) and other Malay delicacies are served during this day.
It is common to greet people with "Selamat Hari Raya" or "Salam Aidilfitri" which means "Happy Eid". Muslims also greet one another with "maaf zahir dan batin" which means "Forgive my physical and emotional (wrongdoings)", because Eid ul-Fitr is not only for celebrations but also the time for Muslims to cleanse their sins and strengthen their ties with relatives and friends.
It is customary for Malays to wear traditional Malay cultural outfit on the Eid. The outfit for men is called baju melayu which is worn together with kain samping (made out of songket) and songkok (a dark coloured headgear) while the women's are known as baju kurung and baju kebaya. It is also common to see non-Malay Muslims wear costumes of their culture.
Once the prayer is completed, it is also common for Muslims in Malaysia to visit the graves of loved ones. During this visit, they clean the grave, recite Ya-Seen, a chapter (surah) from the Qur'an and also perform the tahlil ceremony. All these are done to ask for God to forgive the dead and also those who are living.
The rest of the day is spent visiting relatives or serving visitors. Eid ul-Fitr is a very joyous day for children for on this day adults are especially generous. Children will be given token sums of money, also known as "duit raya," from their parents or elders.[6][7]
In Indonesia there is a special ritual called halal bi-halal. During this, Indonesians visit their elders, in the family, the neighborhood, or their work, and show respect to them. They will also seek reconciliation (if needed), and preserve or restore harmonious relations.[8]

On the eve of Hari Raya, Muslims will recite the takbir, which is held in mosques and surau (smaller place of worship). In some communities, there will be congregations reciting the takbir from house to house.
In big cities and towns, shopping malls and commercial centres will hold big promotions and price discounts for festive shoppers as people purchase clothes and supplies. Decorations are hung in public areas and Hari Raya songs will be played in shopping complexes. The media, such as the television will host various programs in conjunction with the celebrations.
Many people also traditionally return to their hometown generally from big metropolitan cities to rural areas. This is known as balik kampung — literally going back to one's home town to celebrate Hari Raya with family and friends. At many times, the flux of vehicles on the roads nationwide increased the number of car accidents, including deadly ones, occurring during the festive season. Road safety campaigns are often launched by the authorities ahead of the festivities in the effort of lowering the discomforting number of accidents. Sexual activities are extremely prohibited.

Usually on the eve of the celebrations, family members, especially mothers and housewives, will be busy preparing food, cakes, sweets, biscuits and various delicacies to be served on the day of Hari Raya. Delicacies such as ketupat or rice cake and a meat cuisine called rendang are among the most famous cuisines that are served during this day. Other family members will help in other chores such as decorating and cleaning up the house.
Days before Hari Raya, house compounds, particularly those in the countryside will be lit up with oil lamps known as pelita or panjut. This display of oil lamps will reach its height on the 27th night of Ramadan, called the Tujuh Likur night. 'Likur' literally meaning a figure between 20 and 30, hence 'tujuh likur' means twenty seven. Originally during the early days of the arrival of Islam among the Malays, the purpose of lighting the oil lamps was to attract spirit of passed relatives and angels to descend to people's homes during the night of Lailatulqadar. However after ages has passed, such misconception is regarded counterfactual as much understanding of Islam were obtained. Nowadays the oil lamps are lit solely for decorative purposes.
It is customary for Malays to wear traditional Malay costumes. The dress for men is called baju Melayu while the women's are known as baju kurung and baju kebaya. Traditional textiles such as songket and batik are worn favourably during this day.
Muslims will attend Eid prayer in the morning and consecrate together harmoniously while taking the chance to meet and greet each other. Once the prayer is done, it is also common for Muslims in Malaysia to visit the grave of their loved ones. During this visit, they will clean the grave, perform the recital of the Yasin — a chapter (surah) from the Qur'an and also the tahlil or prayers for the deceased. All these are done in hope that their loved ones are blessed by God and they are spared from the punishment in the grave.
The rest of the day is spent visiting relatives or serving visitors. Hari Raya is a very joyous day for children for this is the day where adults are extra generous. Children will be given token sums of money, also known as duit raya from their parents and elders.
During the night, there are often celebrations with sparklers and firecrackers, albeit restrictions on playing firecrackers enforced by the authorities. Most firecracker stocks are purchased and smuggled illegally from black markets. Safety issues, especially among children are raised and alarming cases relating to injuries caused by playing firecrackers are often reported, which initially led to the banning of playing firecrackers. Despite of the enforcement of banning firecrackers, more Malay children turn to home-made firecrackers such as meriam buluh (bamboo cannon) as alternatives to commercial fireworks. Usually the lighting of firecrackers begins a few days before the end of Ramadan, and continues for about a week afterwards.